The Meaning of "Prayers Not Answered"

The Meaning of “Prayers Not Answered”

Prayers not answered” simply means “expectations not fulfilled.”

But what’re your “expectations”? And where do they come from?

You experience your own life experiences through your five senses (seeing, hearing, tasting, touching and smelling) as a result of the choices of your actions, inactions, and reactions in your everyday life.

Your sensations often become your own perceptions, which then form your own assumptions and predictions; for example, a good education will lead to a successful career, and bring about a happy relationship.

All your “expectations” are only the personal and the subjective perceptions of your mind. But your “expectations” are often unreal and even self-delusive.

Even what you think you see with your own eyes may not necessarily be the reality.

To illustrate, in 1997, Richard Alexander from Indiana was convicted as a serial rapist, because one of the victims and her fiancé insisted that he was the perpetrator based on what the victim and her fiancé claimed that “they saw with their own eyes.”

But the convicted man was later exonerated and subsequently released in 2001, based on the new DNA science and other forensic evidence. Experts explained that a traumatic emotional experience, such as a rape, could “distort” the perception of an individual. That explains why the woman and her fiancé “swore” that Richard Alexander was the rapist, but evidently he wasn’t.

To illustrate “unreal expectations”: Helen Keller, celebrated author, political activist, and philanthropist, was the first deaf-blind person to earn a Bachelor of Arts degree; she became deaf and blind at an early age of less than two.

Imagine you were Helen’s parents: would you have “darkened expectations” of the future of Helen when she suddenly became deaf and blind?

Another illustration of “unreal expectations”: Shon Robert Hopwood, a young American convicted of bank robbery and sentenced to prison, became well-known as a jailhouse lawyer. While serving time in prison, Shon started spending time in the law library, became a jailhouse lawyer for the inmates, and ultimately a very accomplished United States Supreme Court practitioner by the time he left prison in 2009. Currently, he is professor of law at Georgetown University Law Center.

If you were the parents of Shon, would your own expectations of your son have fallen short after his conviction of 12 years of imprisonment?

The truth of the matter

Your perceptions—whether true or untrue—become your realities, and are then stored in your subconscious mind as your memories.

Whenever you want to make a choice or decision, it’s your subconscious mind that provides your conscious mind with your many attitudes, beliefs, and predictions—all based on your memories of your past experiences. Your thinking mind then begins to process and project them into the future as your “expectations to be fulfilled.”

Points to Remember

Perceptions may easily become distorted and unreal. So, don’t let your own perceptions become your assumptive predictions.

Expectations are in the future, and their timeline is indefinite. So, don’t jump to any conclusion yet.

The past was gone; the future is yet to come; only the present is real. So, don’t use the past to predict the future as “expectations to be fulfilled.”

Click here to get Why Prayers Are Seldom Answered.

Stephen Lau

Copyright © Stephen Lau

Good Fortunes and Misfortunes

Good Fortune and Misfortune

Life may be a bed of roses, but always with thorns. Good fortunes and misfortunes exist side by side, and they complement each other. A misfortune is an ingredient that one needs to blend with the rest of the ingredients of life and living. Life will not be wholesome without misfortunes and tragedies, which exist to enable one to appreciate more what life has to offer.

A case in point

There was a Chinese story . . . 塞翁失馬  A man lost his only horse, which ran away one day. His friends comforted him. But he was not upset at all; instead, he said: “That’s not a misfortune.” A few days later, his horse came back with a stallion. This time, his friends congratulated him on his good fortune. But he said: “What’s so good about that?” Later on, his only son rode on the stallion and accidentally broke his leg when he fell from the horse. Once again, his friends comforted him for the misfortune. But he said: “Breaking his leg may not be a misfortune.” Indeed, soon after that, a war broke out, and all the young men were drafted into the army, except the man’s son with his broken leg. All of them were later annihilated in a fierce battle. The moral of the story: a misfortune may turn itself into a good fortune.

There is a Chinese saying: “A man’s destiny cannot be summarized and sealed until nails are put on his coffin’s top.” So, nothing is set in stone.

TAO wisdom

According to TAO, willingness to accept your own fate or destiny provides you with inspiration for right conduct. Not accepting is a controlling and manipulative mindset through unbecoming conduct to control your destiny to get what you want in life. 

In TAO, there is no such thing as “good luck” or ”bad luck.” Let go of the negative concept of bad luck, such as “13” and “touch wood,” or even the positive thinking of having good luck. Instead, let the natural flow of life move through you, giving you internal power to make the impossible become possible, the difficult become easy. Simplify your life, and get rid of clutters that make you become superstitious. Remember, luck is something that you create for yourself, and that it is an external reality beyond your control, whereas you can always create your own internal reality of peace to overcome any groundless fear responsible for your internal negative energy.

Everything in this material world has meaning only in comparison with one another, and that goes for good luck or bad luck too. Does “Friday the 13^th” worry you? Are you getting yourself depressed by thinking of your bad luck in relation to the good luck of others? Go deeper into the core of your being and take control of your own beliefs, and not follow those of others. Fear is only your mental construct.

According to conventional wisdom, winning is always related to conflict: you must fight in order to win, just like in any contest or competition. The bag and baggage that all winners and losers carry with them is that their net worth and value are solely based on their winning or losing.

TAO, on the other hand, focuses on doing your best in any endeavor. More importantly, it is you, and no one else, who will judge your own wins and losses.

“Everything that happens to us is beneficial.

Everything that we experience is instructional.

Everyone that we meet, good or bad, becomes our teacher or student.

We learn from both the good and the bad.

So, stop picking and choosing.

Everything is a manifestation of the mysteries of creation.”

(Lao Tzu, Tao Te Ching, Chapter 27)

“We accept all that is simple and humble.

We embrace the good fortune and the misfortune.

Thus, we become masters of every situation.

We overcome the painful and the difficult in our lives.

That is why the Way seems paradoxical.”

(Lao Tzu, Tao Te Ching, Chapter 78)

Stephen Lau

Copyright© by Stephen Lau

How to Avoid Human Conflicts

Balance and Harmony

The Way Through Human Conflicts

Human conflicts are many. The Way is the only way to go through them, rather than avoiding them.

Balance and harmony

Always maintain your internal balance and harmony. Remember, the world around you is always a reflection of what is deep inside you.

“The Way is easy,

yet people prefer distracting detours.

Beware when things are out of balance.

Remain centered within the Creator.

Distractions are many,

in the form of riches and luxuries.

They allure us from the Way.

Accumulations are like extortions of the poor.

They bring only disaster and suffering.

Do not deviate from the Way.”

(Lao Tzu, Tao Te Ching, Chapter 53)

“When there is no desire to be someone that we are not,

separate from our true nature designed by the Creator,

all things are in perfect balance and harmony.” (Lao Tzu, Tao Te Ching, Chapter 37)

Five elements and natural cycle

The five elements of the ancient Chinese are: metal, wood, water, fire, and earth.

The five elements balance and complement one another to create both internal harmony and a natural cycle. To illustrate, water nourishes trees or wood; without wood, there will be no fire (which burns wood); without fire burning wood, there will be no earth (the ashes from the burnt wood); without earth, there will be no metal (from the earth itself); through condensation, fire heats metal to produce water; without metal, there will be no water; without water, there will be no tree or wood.

These five elements are interdependent on one another for their own existence in the form of a natural cycle. In many respects, human relationships and our dealings with one another attest to the cyclical nature of the world we are living in.

                                                      

TAO wisdom

Think about your own nature with reference to the five elements. Are you strong and independent like metal, bold and pioneering like wood, soft and flexible like water, fiery and passionate like fire, or nurturing and receptive like earth?

Also, think about the different natures of the people around you, or you have to deal with. Understanding their different natures may result in better and more harmonious relationships with them. Indeed, the five elements can give you profound wisdom and insight into many different life situations to help you avoid unnecessary everyday conflicts and disparities.

The bottom line: learn to live a life without any conflict and confrontation with others. To do just that, you need to know not only yourself but also others.

“Knowing others is intelligence.

Knowing ourselves is true wisdom.

Overcoming others is strength.

Overcoming ourselves is true power.”

(Lao Tzu, Tao Te Ching, Chapter 33)

Everything will be in its natural place because everything follows a natural cycle. So why do you strain, stress, and strut yourself?

“We stay in the very center of the Creator,

and refrain from controlling our destiny.

Everything will evolve and fall into its natural place,

according to the laws of the Creator.”

(Lao Tzu, Tao Te Ching, Chapter 37)

Soft and flexible

To help you overcome conflicts and resolve issues, you need the flexibility of TAO. Always be flexible, instead of being strong-willed and uncompromising.

“The Way is paradoxical.

Like water, soft and yielding,

yet it overcomes the hard and the rigid.

Stiffness and stubbornness cause much suffering.

We all intuitively know

that flexibility and tenderness

are the Way to go.

Yet our conditioned mind

tells us to go the other way.”

(Lao Tzu, Tao Te Ching, Chapter 78)

It does not mean that you let people walk all over you and do nothing. Just step back, giving yourself some open space to create a detached mindset. If you are combative and strike back with a personal attack, you are in fact driving a nail into wood with a hammer; when you pull out the nail, the puncture on the wood is still there. So do not do anything that you may regret for the rest of your life. Always defer your anger for later processing.

All in all

Having good human relationship with others may not only afford you joy and happiness, but also heal you mentally, physically, and spiritually through your own connections with others. On the other hand, having bad human relationships may make you feel sad, lonely, hopeless, and depressed.

“If we are in harmony with the Creator,

we are like newborn babies,

in natural harmony with all.

Our bones are soft, and our muscles are weak,

but our grip is strong and powerful.”

(Lao Tzu, Tao Te Ching, Chapter 55)

We are all living in a world of speed in which nothing seems to last too long, including human relationships. In contemporary living, there is too much focus on speed. Given that life is short, there is a great deal to be done and accomplished. As a result, you may feel the compression of time, and you may have developed a compulsive mind with a multi-tasking mindset, such as talking and texting on the phone while driving at the same time.

Remember, it is your compulsive mind that makes you feel distressed and unhappy. Ironically, it is because you know and believe that nothing lasts, that you want to do more, much more than necessary, hoping against hope that some of the things that you are doing may last a little longer. Because nothing lasts, so you begin to look for new ones to replace the ones that have expired. An example is a love relationship: if it does not turn out to be what you have expected, you just let it end itself, and then start looking for another one because it is your belief that nothing lasts.

According to TAO, truly nothing lasts, but that is the wrong way to look at the impermanence of things. The right way is to look at everything with non-attachment, which is letting go of whatever that happens in your life, be it joy or sorrow, success or failure, happiness or un-happiness. Letting go essentially means understanding that nothing lasts, and that what goes up must also come down, because everything in life follows a certain natural order—just like youth becoming old age, and life transforming into death. Understanding the impermanence of all things may change how you are going to live your life and interact with others. If nothing lasts, then let go of everything, and live your life to the fullest, which is in the present. The past was gone, so let it go; the future is yet to come, so let go of your expectations. Only the present is real, so live it to the fullest.

“Therefore, we focus on the present moment,

doing what needs to be done,

without straining and stressing.

To end our suffering,

we focus on the present moment,

instead of our expected result.

So, we follow the natural laws of things.”

(Lao Tzu, Tao Te Ching, Chapter 63)

 

Stephen Lau

Copyright© by Stephen Lau

Living Life Wisdom

Living Life Wisdom

Live your life according to your inner intuitive spirit, and not according to the have-to-do philosophy of contemporary world. There is no such a thing as have-to-do, neither is there a must-follow recipe for living. That having said, to live well, you must get to do a lot, much more than you would like to do, but do without over-doing.

To live well, you must be the creator of your own life. Be creative. A creative approach to transformative life is empowering: it enables you to ask soul-searching and mind-stimulating questions to get a better understanding of your problems and pains in your life. Living is a path of self-discovery—discovering your own false judgments about the world you are living in. These false judgments of yours have been made through years of self-seeking that, ironically enough, has created the self-deceptions and illusions responsible for the problems and difficulties in your life.

According to the TAO, the ancient wisdom from China, based on the ancient sage, Lao Tzu, who was the author of the immortal classic TAO TE CHING on human wisdom.

According to Lao Tzu, this is how the human mind has become distorted and dysfunctional:

In the beginning, man did not know things existed, and so he had perfect knowledge.

Later, he found out things existed, but made no distinctions between them.

Then, he began to make some distinctions, but expressed no judgment about right and wrong.

Now, he makes judgments of right and wrong, and that leads to his own preferences of likes and dislikes, which then create his desires and expectations—the sources of his suffering. In short, the human mind is like an unbridled horse: it makes judgments, making what does not exist, exist, and what does exist, does not exist. In the process, illusions and self-deceptions are created, and they become the substances of the ego-self.

The only solution is to change the way you think through your mind. If you can change the way you see the world, your life will be totally different. Remember, the TAO mind is not the human mind. The human mind is concerned with worldly things and worldly life, forever making false distinctions and discriminations based on human desires to seek pleasures and to avoid pains. The TAO mind is a perfect mirror that reflects everything perfectly, but it does not hold on to anything at all, because what it sees in the mirror is just a reflection, an image of something intangible, unreachable, and therefore unreal. Use your mind like a mirror: it reflects what you see, but does not retain it, and therefore you learn to let go of everything that you see because it is unreal. That is the true wisdom in the art of living well.

A TAO mind, however, does not stop you from living a proactive life but your activities should fit into the natural patterns of the universe, and therefore need to be completely detached and disinterested, and not ego-driven.

Remember, life is but a mirror of yourself and how you live your life..

The bottom line: There is no recipe for living. If there were, it would just serve to put together the ingredients of both ancient and conventional wisdom, to be enhanced and complemented by spiritual wisdom.

True wisdom has no form and no concept; it has to be experienced and internalized in order to intuit its essence to cope with challenges and problems in life.

Stephen Lau

Copyright© by Stephen Lau