In the TAO, you think with your heart and only feel with
your mind, while in the conventional wisdom, you may use your mind to think, to
reason, and to judge by logic. The way to the TAO is to let the mind do its
natural function of both feeling and observing, instead of just thinking.
More specifically, the main function of the mind is to observe the thoughts in the mind without any judgment.
The Chinese
for “I think” is literally “my heart thinks.” For centuries, the Chinese
have been inculcated with the concept that the heart is responsible for the
ultimate thinking process. However, that is not to contradict the Western
concept that the mind thinks. In the TAO, thinking with the heart means consciously
slowing down the mind, letting the mind observe the thoughts first, instead of
having the mind controlled by the thoughts. Simply put, the mind mainly feels
and observes; it does little thinking or judging before all the facts
are made available.
To illustrate, the
mind is like a car, just an instrument of the human brain. The driver is the
heart that controls the steering. The car only observes and feels, just as the
body does through its five senses; the car does not control the speed or the
direction, but the driver does. It is important that the car does not exceed
the speed limit, because if it goes too fast, it cannot properly observe the
surrounding with its details, and thus compromising the safety. Therefore, it
is also important for the mind to slow down, so that the driver can see more
clearly where he or she is going. The TAO focuses on slowing down the thinking
mind, letting it become only the non-judgmental observer so that the heart can
make the intelligent choices and decisions in everyday life and living, just as
the driver knows where he or she is going.
The Mind and the Now
The TAO focuses on consciousness of what is happening in the mind in the now in order to bring about clarity of thinking.
There is
a close connection between the body and the mind. This body-mind connection in
humans affects both the physical and the mental health of an individual,
especially how that individual thinks and reacts. It is important to put the
mind where the body is. For example, your body is now here—reading
this book. But your mind may be somewhere else: your mind may be preoccupied
with thoughts of the past, the present, or the future. In other words, your
mind may be rambling and disconnected, although you may not be aware of it. A
chaotic or compulsive mind produces adverse and detrimental biological and
chemical changes, such as the production of stress hormones, and the
reduction of human growth hormone (HGH), among others, that may accelerate the
aging process in both the body and the mind.
Mindfulness
begins with the body. Becoming mindful of the body in the present moment is
putting the mind where the body is. This produces deep relaxation of both the
body and the mind—an essential element for clarity of thinking that may be the
path to attaining true human wisdom.
“watchful,
like a man crossing a winter stream;
alert,
like a man aware of danger;
courteous,
like a visiting guest;
yielding,
like ice about to melt;
simple,
like a piece of uncarved wood;
hollow,
like a cave;
opaque,
like muddy water.”
(Lao
Tzu, Tao Te Ching, chapter 15)
According to
the TAO, only the present is real: the past was gone, and the future is
uncertain and unpredictable. When the mind stays in the now, it may see the
ultimate truths of the self, of others, as well as of everything around. Living
in the now is an awakening to the realities of all things.
THE COMPLETE TAO TE CHING IN PLAIN ENGLISH
THE POWER OF NOW
THE COMPLETE TAO TE CHING IN PLAIN ENGLISH
THE POWER OF NOW
Stephen Lau
Copyright© by Stephen Lau